Llanthony Priory was situated in the heart of the Black Mountains and had the loftiest location of any Augustinian house in Britan. Llanthony was the first Augustinian house founded in Wales and was under the patronage of Hugh de Lacy, lord of Ewyas.
Contemporaries remarked on Llanthony's healthy climate. Gerald of Wales (d. c. 1220) described the priory's location in his Journey through Wales:
The climate is temperate and healthy, the air soothing and clement if somewhat heavy; and illness is rare. When, sadly afflicted and worn out by long labour in their daughter house [Lanthony Secunda, Gloucester] the monks are brought back, as it were, to their mother's breasts, they are soon restored to the health for which they yearn, for this is their salubrious cure, this is their asylum and retreat. ... As they sit in their cloisters in this monastery, breathing the fresh air, the monks gaze up at distant prospects which rise above their own lofty roof-tops, and there they see, as far as any eye can reach, mountain-peaks which rise to meet the sky and often enough herds of wild deer which are gazing on their summits.
[Gerald of Wales, The Journey through Wales, trans. L. Thorpe (Penguin Classics, Harmondsworth, 1978), pp. 97-8]
Standing remains
Substantial remains of the church survive. The former west range is now a hotel. Read more
Medieval Diocese: St David's Affiliated to: Llanthony 2 / Secunda (daughter-house); Weobley (cell); Colp, Co Meath, Ireland (cell); Lordship at foundation: Gloucester Access: Public; hotel on site Owned by: Cadw
Main events in the history of this site
1108X1118: Foundation - According to the foundation history of the house, Llanthony Prima had its origins in the late eleventh century when William de Lacy, a knight in the service of Hugh de Lacy (d. c. 1115), sought to live as a hermit in the Llanthony Valley, where a former chapel dedicated to St David stood.
Contemporaries commented on the beauty of the site: 'What more can I say?' he asked, 'The entire treasure of the king and his realm would not be sufficient to build such a cloister.' When he had held the minds of the king [Henry I] and his court in suspense for a long time by this assertion he finally explained the enigma by revealing that what he really meant was the circle of mountains which enclosed the monastery on all sides.
[Bishop Roger of Salisbury [d. 1139], cited by Gerald of Wales in his Journey through Wales, trans. Thorpe, p. 99.] [4 sources][1 archive] 1108x35: Reputation - Bishop Roger of Salisbury (d. 1139) visited the site and was impressed with what he saw there. [1 source] 1115: Founds cell - A cell was founded at Weobley but was short-lived. [1 source] 1135: Dispersal - The community suffered from Welsh attacks and sought refuge first in Hereford with the former prior of Llanthony, Bishop Robert, and thereafter at Gloucester, where a cell was founded. A few stalwarts remained at the Welsh house throughout these troubled times. [3 sources][1 archive] 1136: Founds cell - Miles, earl of Hereford, gave the refugee canons a site at Gloucester which was founded as a cell of Llanthony Priory; it was later known as Llanthony Secunda. [2 sources] c.1140-70: Decline - Religious life at Llanthony declined as most of the community remained at Gloucester and various books, relics and even the bell were taken from the mother house for use in its cell. [2 sources] 1177x1210: Recovery - Thanks to Hugh de Lacy II and his son, Walter, the community acquired significant interests in Ireland which greatly helped the priory's recovery. [5 sources] 1205: Formal separation of the two Llanthonys - An agreement was drawn up to formalise the separation of Llanthony Prima and its cell in Gloucester. [4 sources][2 archives] c.1212: Concession - The community was granted the privilege of electing its own prior during a vacancy and was not obliged to consult with Walter de Lacy, lord of Ewyas. [2 sources][1 archive] c.1214: Charter - Walter de Lacy, patron of the priory and the great great nephew of the founder, granted an extensive charter to the community. [1 source][1 archive] 1216x1220: Charter - Charter granted to the community by Reginald de Braose, lord of Abergavenny and Brecon. [1 source][1 archive] 1217: Building work - Completion of the rebuilding of the church. [1 source] 1242: Praised - Archishop Albert of Armagh praised the priory where he had himself taken refuge. [1 source] 1276: Royal custody - The priory was in debt and duly taken into royal custody. [2 sources] c.1277-1300: Legal battles - In the late thirteenth century the priory faced a number of challenges from the Marcher lords and was involved in ongoing legal disputes. [3 sources] 1284: Visitation - Visitation of the priory was undertaken by Archbishop Pecham. [4 sources] 1284: Harbours outlaw - Peter de Marinis, an outlaw, took refuge in the priory. [1 source] c.1291: Wealth - According to the Taxatio of c. 1291 Llanthony's total income was estimated at c. £160. [5 sources] 1301: Monastic observance - Archbishop Winchelsey of Canterbury complained to the bishop of St David’s that a former prior of Llanthony was ‘wandering at large with the connivance of the bishop'. [3 sources] 1330: Theft - John of Hereford, a canon of Llanthony, was charged with theft and incarcerated in the bishop of Hereford’s prison. [1 source] 1348: Royal custody - The priory was once again taken into royal custody. [2 sources] 1354: Recalcitrant apostate - Thomas de Crudewell, a former canon of Llanthony who had absconded from the priory, wished to return to the religious life. [2 sources] 1373x1376: Violence - Prior Nicholas de Trinbey (Trinley) was brutally attacked by several canons of the house who gouged out his eyes. [4 sources][1 archive] 1376: Resignation of prior - On 8 February a mandate was issued to receive the resignation of Prior Nicholas Trilley (Trillek / de Trinleye). [3 sources] 1381: Clerical poll tax - The sub-prior, RALPH, and six monks [WALTER CROK, JOHN MARA, JOHN ABERGEVENY, NICHOLAS CARYLUNM, ROBERT WYNTER, JOHN LOUNDON] each paid a tax of 6s.8d. [1 source][1 archive] 1386: Prior imprisoned - The prior of Llanthony was imprisoned for failing to deliver the payment of tithes and subsidies he was charged with collecting. [2 sources] 1402x1405: Glyn Dŵr revolt - The priory suffered considerable damage as a consequence of the rebellion. The prior of Llanthony was initially suspected of supporting the rebel. [3 sources] 1481: Change in status: the union of the two priories - Llanthony Prima, originally the mother house, now became a cell of its daughter, Llanthony Secunda (Glos). [5 sources] 1504: Union finalised - The terms of Llanthony Secunda's takeover of Llanthony Prima were finalised. [1 source] 1522: Fiscal demands - Llanthony Prima was required to pay £20 towards financing the king's expenses in France. [1 source] 1534: Act of Supremacy - Prior John Ambrose acknowledged Royal Supremacy. [3 sources][1 archive] c.1535: Wealth - According to the Valor Ecclesiasticus the priory had an estimated net income of £112 0s 5d. [4 sources][1 archive] 1538: Dissolution - On 10 March David Kempe, alias Mathewe, surrendered Llanthony Prima; Llanthony Secunda was dissolved at the same time. [4 sources] + 26 minor events.Show minor events
'Foundation history [Llanthony]', in The Ancient and Present State of Gloucester, 2 vols, ed. Sir Robert Atkyns (Gloucester, 1712, repr. 1974), pp. 505-506
Austin, David, and Stöber, Karen, 'Culdees to Canons: the Augustinian houses', in Monastic Wales: New Approaches, ed. Janet Burton and Karen Stöber (University of Wales: 2013), pp. 39-54
Baddeley, W. St Clair, 'The Story of the Two Lantonys', Transactions of the Bristol and Gloucestershire Archaeology Society, 25 (1902), pp. 212-221
Hogan, Arlene, 'Wales and Ireland: monastic links', in Monastic Wales: New Approaches, ed. Janet Burton and Karen Stöber (University of Wales: Cardiff, 2013), pp. 163-174
Lloyd-Morgan, Ceridwen, 'Manuscripts and the monasteries', in Monastic Wales: New Approaches, ed. Janet Burton and Karen Stöber (University of Wales: Cardiff, 2013), pp. 209-227
Stöber, Karen, 'Social networks of late medieval Welsh monasteries', in Monasteries and Society in the Later Middle Ages, Studies in the History of Medieval Religion, 35, ed. Janet Burton and Karen Stöber (Boydell and Brewer: Woodbridge, 2008), pp. 12-24
Stöber, Karen, 'The Regular Canons in Wales', in The Regular Canons in the Medieval British Isles, Medieval Church Studies, 19 (Brepols: Turnhout, 2011), pp. 97-113